Why I Don’t Do Lent by Louise Jackson

I never give up anything for Lent and I don’t do anything extra either. It isn’t that I’m not mindful of the liturgical emphasis and what it represents; I am. But I simply don’t get the idea that it’s good to give up something or start doing something for only forty days. Perhaps it’s partly my Southern Baptist background, one in which we jokingly said, “This year I’m giving up watermelon for Lent,” all the time knowing that, in the days before international importation of out-of-season fruit, watermelon wasn’t available anyway. Or, perhaps it’s my “Martha personality” that finds positive action to be better than self-denial and that now is better than later.

It has always seemed to me that if something is important enough to give up for a season, we probably ought not to be doing it in the first place. And if something is important enough to do for a season, we ought to be doing it all year long.

Even as I say this, I admit to having deep respect for those to whom denial is a means for spiritual growth. Good for you. Go right ahead. Just know that I won’t be there.

I simply don’t feel, personally, that even ritual self-flagellation has any particular value for my soul. Instead, it seems to me that one ought to examine one’s lifestyle on a continuous basis and not wait for a liturgical season to suddenly decide to “be better.” To the extent that I am able, I try to focus on what I ought to be and to do as a professing Christian every day, all year long. Why wait for Lent? If I need to give up something in my life, it’s up to me to get busy and learn to give it up. If I ought to be doing more as a Christian, I should begin to do it now. Otherwise, why bother, just because it’s a custom?

Thus, I will worship each Sunday with intent, bearing in mind the upcoming Passion of Jesus the Christ, but I will not consider the 40 days of Lent to be anything more than a reminder that living a Christian life is not always easy but is infinitely worth the daily effort, 365 days a year.

P.S. I expect, and even invite, rebuttals to this short essay. Please take the time to argue, agree or comment.

A More Meaningful Ritual by Steve Flower

Over the years, I have found myself getting annoyed whenever I have heard this question:

“So…. what are YOU giving up for Lent, Steve?….”

My reasons for annoyance have taken many forms over the years.

In my religious past, I have “given something up for Lent” for a lot of reasons. As a kid, I gave up candy for Lent, because it was expected. I was told “it’s just what we do,” which (even at eight years old) I thought was a stupid reason to do anything. (Then I gorged myself on malted-milk-ball eggs on Easter Sunday, effectively negating the sacrifice.)

Later, in my youth, I was told that “good people made sacrifices for Lent.” But I never felt good (or even less bad) as a result of giving something up. And, if I wasn’t 100% faithful to my pledge to give something up (which was most often the case), then I felt like a failure, feeling even worse about myself than before.

As I grew older, I perceived that a lot of people who “gave up coffee” or “gave up refined sugar” or “gave up TV” for Lent seemed to exude a sense of holier-than-thou and self-importance, which was a definite turn-off for ever giving up something for a season. I figured out that a publicly-announced short-term sacrifice – “No, I can’t go to Mudhouse with you – I’m giving up mocha-cinnamon muffins for Lent” – was a rather glaring form of works-righteousness. It became just one more pointless exercise in which I refused to participate.

Lately, thanks to Milton Brasher-Cunningham’s book “Keeping The Feast,” I learned the difference between a “habit” and a “ritual.” Habit, he writes, is repetition of a behavior that grows out of convenience, compliance, or “just because.” A ritual, on the other hand, is best described as “meaningful repetition” – repeating those things that remind me who I am and Whose I am. For years, I saw “giving up X for Lent” as habit, not meaningful action – and I still do.

So I don’t “give up things” for Lent. Haven’t for years.

Here’s what I do, instead.

First, I try to see Lent as a time of reflection, repentance, and renewal – not a time to exhibit some short-term sacrifice. I learned the difference between “rote behavior, because it’s expected” and “meaningful ritual that reminds me of lasting truth.” So in Lent, I don’t try to give up things – I try to change my behavior. Not because it’s some sort of self-conscious sacrifice – but because it’s a time to make positive changes that moves me closer to what I believe God expects of me.

One Lenten season, I made a commitment that every time I thought I need something from Amazon, I instead sent the money I planned to spend on the book or CD to a local charity. Or I’d match what I DID buy, dollar-for-dollar, with a donation to folks who needed it. If I couldn’t afford the donation, I couldn’t afford the purchase either. While I confess I don’t do it every time, I *do* make it most times. To me, that’s a worthwhile and meaningful practice.

(What would the world look like, I wonder, if everyone matched their Amazon purchases – let alone coffee-shop money – with contributions to the Rainbow Network, or Safe To Sleep?….)

This Lent, my goal is to take a walk in a cemetery, once a week. Not just to take a walk, but to remember that I am alive, *this* day – and also to remind myself that my current condition will not always last. And lastly, to remind myself of an old truth, shared by a friend: “If it doesn’t bleed, the heck with it.”

The other thing I try to do is ADD something, rather than “give up something.” Add something challenging to my devotional reading. Read a Psalm a day – even the ones that are annoying. Add a written gratitude list on Facebook every day. Call people who need a reminder that they matter. Publicly acknowledge the good that people do. Not because it makes me holy, or makes me look good, or because I think it looks good on my Heavenly scorecard – but because whatever action I take points my heart and mind toward God, and away from me. This is always a good thing for me because, sadly, I can still be my own favorite topic. (As a friend of mine is fond of saying, “I may not be much… but I’m all I ever think about…”)

This year, I am reading a book that I’ve intended to read for years – “The Sacrament of The Present Moment, by Jean-Pierre de Caussade. Not easy reading; not the “quick, fun read” to which I am accustomed. It’s yet another reminder to “be present in one’s own life,” and a reminder of the many miracles that occur in every day of my life.

Looking back over the years, the thing that has annoyed me most about this whole topic was the perceived focus on what *I* was doing, or what others were doing, rather than what God is doing in my life and the lives around me. If Lent is a time of reflection and preparation, then my prayer is that it focuses my thoughts and behaviors on God’s creation, and my part as co-creator (or destroyer) of that Creation.

I pray that what I do – or don’t do – is more of an arrow pointing to the Creator than a spotlight on me and my actions. And that should be true regardless whether it’s Lent or not.

Like Father, Like Son by Brad and Conor


Growing up in a Catholic household as I did, the Lenten season brings back a flood of memories.  I recall the curious looks from friends as I explained to them that I couldn’t eat meat on Fridays, but that somehow fish was OK.  I remember the smell of that fish cooking, as well as the blandness of a pan fried bread concoction called dummies (pronounced “doomies”)–which to this day I have never seen or heard of outside of my family.  And I will never forget the long torture of 40 days without ice cream or candy or whatever it was that I gave up for Lent that particular year.  Like with many other religious traditions, I never gave much thought to giving something up for Lent.  I vaguely understood that it was to be a sacrifice in imitation of Jesus’ forty days in the desert and that it was something of a penance to help get you ready for Easter.  As I got older–and less Catholic–I gave up the practice altogether.  It seemed to be a pointless sacrifice that wasn’t producing any results beyond inconveniencing me for 40 days.  What I have come to realize over the years is that like many other religious traditions, it is not the tradition that is lacking but my understanding of it.  How could I really expect to get something out of the process if I didn’t take the time to understand its meaning?  What is the purpose of Lent?  First and foremost, Lent is a time to prepare for or recall our Baptism.  It should be a time of repentance and reflection that brings substantial change in one’s spiritual life.  It should not be so much about the sacrifice of giving something up, but about the spiritual discipline that comes from the exercise.  We should redirect our focus onto what is truly important.  Looked at in this light, giving up a worldly luxury for 40 days makes sense.  It provides a daily reminder that growth requires sacrifice and intent.  I am still not convinced that it is necessary to give something up for Lent.  I think the same thing can be accomplished by doing something.  Perhaps it is spending time reading scriptures or doing devotions daily.  Perhaps it is volunteering to help at church or at another charity.  Perhaps it is as simple as being nice to your difficult coworker.  The important thing is the sacrifice and intent that produces spiritual growth.  If the Christmas season prepares us for the promises of Jesus’ birth, the Lenten season prepares us for the world changing reality of his life.  Whether we choose to give something up, or do something, Lent can be a time to bring some of that change to our lives.



Lent has always been an interesting time of year for me. To this day I’m not exactly sure what to think and do during the Lenten season. Traditionally Lent has always been a time to attempt to give something up for 40 days–until Easter. Like New Year’s Resolutions, most things I gave up on in the first few weeks. When I was about ten, the first time I attempted to give something up, I tried to give up video games for the forty days. I think I made it about 3 days, before caving in. Since then I’ve tried many different things. I tried giving up soda the next couple Lenten seasons, and actually succeeded in giving up ice cream one year. The laziest I ever got was a couple years ago, when I decided to give up fighting with my sister, something that I knew wasn’t going to complete.

It would end up that year after year I made goals of giving something up, and would generally fail, and didn’t understand the point of giving up something in the first place. It seemed like a pointless idea. It got to the point where last year, I didn’t give anything up. But then I listened and paid attention to what other people from school or church were giving up. People were giving up things like utensils. Honestly, that really changed my mind on things. I realized that the point of giving things up wasn’t just to be a struggle. Instead for me, it was to appreciate the things we have. Pay special attention to the things that we take for granted every day. Things like utensils would really help you realize how helpful they are. If it was possible, it seems that giving up a beautiful sunrise, or the beauty around us, or even the joys that our friends bring us for forty days would truly cause all of us to be thankful for what we have. This is why instead of giving something up, I’m going to try and think of one different thing for each of these forty days that I’m thankful for. I’m going to not do the same thing twice, and I’ll try to think of things that I wouldn’t usually think of being thankful for. Because to me, that’s what’s meaningful about giving something up, realizing how thankful we are for the things we have.

Changing Something for Forty Days

Lent is fast approaching. A season that has often been defined by a sort of second chance at New Year’s Resolutions, Lent is often accompanied by painfully pointed questions from friends and family about what we’re giving up this year.

But the Church’s traditions during the Lenten season have a long and rich history. (Here’s a good place to start, if you’re interested.)

This year, we hope that you will allow yourself to think of Lent a little differently. First off, remember that it’s only a season. This isn’t the time to finally make that life-changing decision that you’ve been putting off indefinitely. It’s a time to intentionally focus on the temporary realities of those forty days so that you’re perspective on the rest of the year might be transformed.

Second, Lent isn’t all just about giving things up. It’s about doing things differently. It’s just as much about putting something in as it is about taking something out. Yes, Lent has often been defined as that time in which we all give up chocolate or carbonated beverages, but the idea is to fill that newly formed empty space in your life with something different.

Over the next few days, we’ll be sharing some thoughts from individuals in our community. Some of them love Lent; others are less enthused. They will tell you their Lenten plans, and, as we move through Lent, they’ll keep you updated on their experiences. Feel free to share your own Lenten reflections in the comments or on our Facebook page.

May this season of temporary change bring us gratitude for life, clear understandings of where we have come from, and wisdom for the future.

Times of pain

Lent is often associated with a wandering in the desert. Occasionally, we have our own deserts to face. Often we encounter others on our journeys who, though they only intend to help, seem to offer more pain than comfort. For example, I’ve heard people offer condolences to a young family who had lost a child by suggesting that “God must have needed another angel in heaven.” I’m sure these people were struggling to find something–anything–to say, but I couldn’t help but wonder if what they managed to come up with did more harm than good.

This week, we want our conversation to come from our own voices. We’re asking you to respond and to give us your feedback.

What is the worst thing someone has said to you during a time of pain?

Lenten Practice

All truly great thoughts are conceived by walking.
–Friedrich Nietzsche

Check out these Lenten practices suggested by Nadia Bolz-Weber.

Nadia is the founding organizer of House For All Sinners and Saints, an emergent and Lutheran congregation in Denver, Colorado. A long-time member of the emergent conversation, she is a prolific writer/blogger and a sought after speaker.

You can grab her book about Christian television broadcasting here.

Or, you could check out her contribution to The Hyphenateds, which was edited by Brentwood Christian Church’s very own Phil Snider and which includes a really nerdy article by NACC’s very own nerdy pastoral resident. Just saying.

Ashes to Ashes . . .

. . . we all fall down.

This week, Christians all over the world began their annual remembrance of the season called Lent. I noticed earlier this week that “Lent” was actually trending on Twitter, meaning there were a lot of people talking about it on the internet. All in all, most people were outsourcing their Lenten commitments and relying on their social networks to determine what they ought to give up. To be honest, it all sounded like noise to me.

But I was struck last night by the last phrase of the Scripture reading in our Ash Wednesday service. After Jesus was tempted in the desert for forty days, he was left alone in the desert. The quietness of those moments must have been a welcome relief. I was also reminded of the stories about Jesus calming the storm. The disciples were so caught up in the dangers of the storms, and Jesus simply speaks a word and peace settles over the surface of the waters.

Lent is a time of thoughtfulness in which we re-examine our old assumptions, look closely at our lives, and pursue meaning in unexpected places. This year, may we find the peace and comfort that comes in the silence of self-reflection and discovery.

Join us for worship at 10 am on Sunday as we embark on this Lenten journey together.

Ash Wednesday Service

At our Third Sunday Service this past week, we had a conversation about Lent that centered around a single question: What does Lent mean for us in our here and now? 

In the course of the conversation, someone mentioned the beautiful experience of watching a child with autism discover a new way to communicate through a trumpet. Having worked with kids with autism, I was instantly reminded of all the incredible things I have seen when one of them found something like that.

This year, what if Lent was a time in which we sought out some new ways to express ourselves? What if our Lenten practices were a means to explore ourselves more fully, to create space for new experiences, and to pursue life in unexpected places.

Join us tonight at 7pm in the Gallery for a time of reflection and hopeful expectation as we moved into this season of Lent together.

Inner Peace

The following is a Lenten reflection by Amy McMasters:

I do not have time to seek inner peace!

With all apologies to Simon and Garfunkel, hearing “Slow down, you move too fast,” makes my brain spin even faster while shaking a clenched fist and growling through clenched teeth, “I really don’t WANT to make this tedious morning last!”

Yet we hear a lot of this “slow down” business during the Lenten season.  This is a time of reflection.  This is a time we’re supposed to be preparing our hearts and minds for Easter.  Yet many of us simply don’t have five minutes to ourselves in the sheer madness of our days.

Most mornings, I wake up ten minutes too late.  I take an abbreviated shower, throw cat food in a bowl for three cranky felines.  I jam keys, wallet and cell phone into a pocket as I grab my bag and dash past a bleary-eyed spouse on my way out the door.  I arrive at work a minute before my start time to a full email box and often several messages on my voicemail.

What on EARTH is this inner peace people talk about finding?

Brian  McLaren will be the keynote speaker at this year’s Disciples of Christ General Assembly meeting in July. We’re doing a series of small group discussions Brian McLaren’s series of books, Finding Our Way Again.  I met with the small group I lead this past Saturday.  As we talked, one of the members confessed she felt relaxed and peaceful but only because she’d forced herself to take the hour for the group for herself.  I could see the guilt on her face.

We are a society of people who are always on the go.  Many of us seem to feel taking any time for ourselves is a luxury and maybe even just a bit arrogant.  We have these crazy, full days where there isn’t an inch of room for reflection.

Or is there?

I was talking with a friend the other day who told me, “You know, I can have the best intentions in the world.  I can say I’m going to get up 30 minutes earlier and meditate but it will never happen.  Yet every night, I find time before I go to sleep to think of all the things I’m thankful for.”  She also says she finds time for reflection on a quiet car ride to the office or on a bike ride.

We have to make time for things such as exercise, commutes to work and showers.  Why are we not marking this time as our own?  Often these “forced” breaks in our days are the only time that isn’t crammed with fourteen other things.

I’m learning to use my ten minute shower and twenty minute commute as “me” time.  I reflect on my day and what I want to get accomplished.  I remind myself to be patient.  When I get home from work, I take five minutes to vigorously scratch both dogs behind their ears and scritch kitty whiskers.  Like my friend, I’m beginning to recount the things I’m thankful for as I’m winding down to go to sleep.  I’m able to realize God and peace are all around me at those times … and at all times.

As I’ve been doing this, I’ve also found that I’m stealing other little moments here in there to notice something more fully, to appreciate simple things that make my day easier.  I’m very reverent of that first cup of coffee in the morning.  Silly as it may seem, I can find divinity in a skinny vanilla latte.

The Lenten Way

Many of us look at the Lenten season as a period of self-denial.  But do we think about the meaning of the season beyond that?  What does our self-denial mean on our spiritual journey?  Rather than mulling over just what you’re going to give up for Lent that will be significant enough, yet not too inconvenient, this year think about how to prepare yourself for spiritual reflection during Lent.

During the 40 days of Lent, our worship at NACC is going to focus on a return to ancient practices.  In Brian McLaren’s book, Finding Our Way Again, the author focuses on the ancient practices many Christians have returned to as a way of tending to their souls.

“This book – together with the series of books it introduces – explores this fresh alternative, this fourth way beyond three unacceptable alternatives.  It seeks to bring ancient practices to bear on the emerging world.  It reaches towards an alternative beyond a reductionistic secularism, beyond reactive and intransigent fundamentalism, and beyond a vague, consumerist spirituality.”

As when we throw open our windows to the spring air after months of being closed tight against winter, we open our souls to the possibilities God holds for us during this season.  We reflect on the past and prepare for the future.  As we clear out the clutter in our homes with a good spring cleaning, so should we clear out the clutter in our souls.

Each week, NACC will host discussions around the “Return of the Ancient Practices” series of books. We will begin our Lent services Wednesday, March 9 with our Ash Wednesday service at 7 p.m.  The first Sunday of Lent is Sunday, March 13. We will also engage in the ancient practice of Walking the Labyrinth the second, third, fourth and fifth Sundays of Lent. On Good Friday, from 4 p.m. to midnight, we will be walking through the Stations of the Cross.

A guide to all of our activities will be available at the Sunday, March 6th service, the Shrove Tuesday dinner and our Ash Wednesday service. We hope these activities and discussions will help prepare you for a deeper spirituality and make this Lenten season more meaningful to us as a community of faith.